Three Apples: An Armenian Christmas Gift to a Traveler

Geghart Church

BY PAUL CHADERJIAN
PHOTOS BY ROMINA DER BEDROSSIAN

You press the record button on your camera, and through the viewfinder you see the relic, an ancient spear bathing in golden light. You zoom in, pushing past its glass casing, and you realize you are inches away from the object that Christ felt tearing open his body.

You don’t know why, but at this one moment in your history, the thought of the spear’s existence, knowing you are looking at an object that touched the body of God is overwhelming.

You begin to understand that perhaps the relic, validated through the lens of the camera we use to validate our modern lives, is actual, physical proof of the stories you believe with blind faith.

You realize why your people have kept this spear close to their hearts for centuries. Your people kept this relic inside the Geghart Monastery, a holy place carved out of the side of a mountain and named after the holy lance. Now, you’re looking at it at Echmiadzin, the spiritual seat of the Armenian Church.

You have always wondered what motivated thousands of your ancestors and generations of your people to be so devoted to this one religion. You wonder why thousands upon thousands labored for countless years to built hundreds of churches and labored industriously copying holy manuscripts and entire Bibles by hand.

You’ve always questioned the devotion of your people to a religion that resulted in their repeated defeats, victimization, and attempted Genocide.

You realize that perhaps the first-hand stories of Jesus gave them the reason, and that your Church — the first official Christian Church in the world — was empowered directly by those who knew God the man. They were eyewitnesses to the miracles and created your Armenian Apostolic Church.

Inside Geghart, you feel the presence of God as the five angelic voices of the Garni Vocal Quintet reverberate through the stone structure. The words holy, mercy, and blessings spark spiritual neurons that lift your soul.

Holy is not something you feel with your five senses, but on this day, the abstract and ethereal ideas of spirit and faith become physical. Intellectual and spirituals concepts you cannot see, hear or feel become measurable with the tingling of your skin, the acoustics of the room, and the tearfulness of your eyes.

You feel several feet closer to God and realize your whispered prayers can be heard and are heard clearly by the Maker.

Rewind your tape to Friday, December 10, and you’re on an Aeroflot Airbus on your way to the Homeland for a press junket on steroids. Seven days and six nights with stops at a dozen tourism destinations: Echmiadzin, Lake Sevan, Dilijan, Noravank, Tatev, Jermuk, and the capital city of Yerevan.

It’s an unexpected invitation from the Armenian Tourism Office, an invitation to return to the Seat of the Armenian Soul. The Homeland is reaching out to tell the world about Armenia.

Even though you’ve been there a dozen times, even though you have spent countless months there reading the news about Armenia on a teleprompter, you have never been a travel writer.

Though you have imagined and dreamt about it, you have never had the opportunity to be your people’s Anthony Bordain, Samantha Brown, and Huell Howser. You’ve never toured the sites to videotape and report about what Armenia offers a world traveler.

The Monastery of Tatev

From first class hotel accommodations to the magical Wings of Tatev — the world’s longest aerial cable car that brings the 9th century Tatev monastery closer to the modern world — your journey is full of colorful images, incredible stories, and special people.

You meet trilingual PhD’d intellectuals, repatriates, and common men and women, all magically dedicated to this small country.

You run into Peter Balakian, Dickran Kouymjian, and Boghos, the chef turned opera singer. You interview Salpi Ghazarian, the librarian-turned-nation builder, and Armen Devejian, an architect-turned-historian. You hear Pegor Papazian’s vision for a broadband network connecting all Armenia’s citizens, rural and metropolitan, to the world wide web.

You talk to grandmothers with stone-hardened faces about living hand-to-mouth. They stand in the cold for ten hours a day, selling freshly-baked bread at Geghart for a few bucks and still find a smile in their harsh reality to share with you.

You listen to rosy-cheeked men selling wine in Coca Cola bottles and watch prim and proper young men in their handsome uniforms opening the hotel doors and serving you fancy coffees.

You hear stories dating back to Noah and the Ark, learn about Armenian cuisine from master restauratuer Jirair Avanian at Dolmama.

You learn Armenian History from your expert tour guide, Naira Alaverdyan. You watch village women prepare your meal, and you taste the wines of the Areni and the Armenian Cognac of the Ararat Valley.

Before setting off for your long journey back, you think the best part of the trip will be helping your long-time friend and colleague, veteran Fresno news reporter and anchorwoman Stefani Booroojian, bring Armenia to Armenian and non-Armenian viewers of Fresno’s NBC affiliate.

Your bosses have been gracious enough to allow you, Stefani, and your videographer George Garnica, to step out of the newsroom mix for one week. You have their blessing to travel overseas and produce a series of reports about the ancestral homeland of some 60,000 Central Valley residents with Armenian surnames and the countless others who share the heritage but not their ancestors’ surnames or language.

Watching Stefani and George — and your other traveling mates, Liana, Romina, Haik, Khatchig, Walter — see Armenia for the first time is the first highlight of your trip. You drink mulberry vodka together and push-start your stalled tour van on the road to Khor Virab.

Videotaping Stefani interview the head of the Genocide Memorial and Institute, watching her talk to women ladies selling their homemade pomegranate wines, seeing George find souvenirs for his kids make Armenia new again.

Hearing the laughter and interaction of the group of journalists is what you think will make the press junket a productive and memorable one, especially as you drive from the Southern end of Armenia, with the majestic monasteries at Tatev and Noravank to the Northern end with the lush forests of Dilijan and clear waters of Lake Sevan.

Then comes that moment where the journey turns from a professional one to a personal and spritual one.

Holy Echmiatsin Church

Standing at the Treasury at Echmiadzin, you find new meaning in the knowledge you had tucked away somewhere in your mind. You know that your Church has ancient relics and important religious icons that connect your people to God’s human incarnations. But somehow these facts in your prior self had been mere trivia and tucked away in memory.

Standing in front of the spear and having a news camera from the US record the historic weapon that had pierced the flesh of Jesus makes you realize how much more real Christianity had been to your forefathers.

Those who came before you had physical proof of Noah’s Ark. It was proof that had been brought down to Armenia from your people’s symbolic Mt. Ararat. Your people not only had the spear that pierced the body of Christ, but they had eyewitness accounts of the miracles of God on Earth through the Wikileaks of that age – the stories told by the Apostles in their own words.

Your religion was more than just one hundred percent faith; it was as real as the soundbites you gather daily from the Presidents of the United States, police detectives, and the ordinary citizens of Fresno.

When your nation accepted Christianity, the Apostles were as real and as true as the newsmakers whom you feature in your newscasts in the 21st Century.

Your people had first hand accounts from the Apostles who brought Christ’s stories to Armenia. The powerful accounts brought to Armenia by the Apostles Thaddeus and Bartholomew in AD 45 were so sacred that they inspired and healed a King and his nation two centuries later. They moved an entire people to accept the truth about God.

Like a modern-day California wildfire, your religion spread, inspiring Mashdotz to create a unique alphabet to access the Bible. This new written language gave your people a set of rules to use in dealing with one another. This new biblical life constitution in the Golden Age of Armenian literature set the ground rules on how to create a community, be humanitarian, care for the weak, the ill, and the elderly. It redefined justice, equality, honor, materialism and fame.

You stand in the Treasury and wonder why you have strayed from the core of your identity, from the religion that has kept your people focused on the real values of this word.

You wonder why you have given a secondary place in your heart to a religion that kept your people fighting when their homeland was invaded or from dissolving into the foreign societies when they were dispersed after the Genocide.

You wonder why they held on to their identity at any cost when the Turks tried to erase you from your historic homeland by erasing a million-and-a-half of your ancestors.

You wonder why you don’t keep Christian ideas like gratitude and perseverance and faith in your daily battle against what seems to be an erratic and unstable world.

You ask yourself why don’t you remember at all times that there are Godly reasons to the madness, even though your human mind may not grasp it until your death.

You wonder why you need the validation of others, of Facebook, or photo and television cameras.

Seeing Armenia again through the fresh set of eyes of your colleagues may have been what you expected, but your personal reincarnation at Echmiadzin and your prayers at Geghard are what you will bring back home to Fresno.

You realize deep into your journey on steroids that every return to the source of your identity teaches you something new and allows you to discover yet another fiber in the skin that covers your soul.

You discover why your people were so devoted to Christianity for more than 17 centuries.

What will you discover on your next trip to Armenia? Will you meet someone who will change your life? Will you capture images with your still or video camera that will validate you and your lifetime?

Will you touch someone’s life without knowing it? Will you create memories and laughter that will make you smile in the future? Will you bring back inspiring artwork that will brighten up your home for the years to come? Or will you be a new man having been to the place that gifted you with your identity?

And three apples fell from heaven: one for the storyteller, one for him who made him tell it, and one for you the reader.

*****

The sights and sounds of Armenia come to life to a first-time tourist. From a choir’s performance at Geghart to the food market on Mashdotz, a home video camera chronicles some of what tourists see during a visit to Armenia.


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21 Comments

  1. Michele Akopian said:

    How fortunate for you to have this experience, I was there with you in spirit. Lovely words, thank you.

  2. facts said:

    I don’t like when I see that Armenian Church is trying to rape our nation its pre Christian holidays and culture and tradition. Most of “new“ Armenian Christian holidays have a 100% pre Christian history – including “Vartavar” , therefore Armenian church should learn to become more tolerant towards our pre Christianity history and traditions!

  3. Ara said:

    The best promo Armenia can get and it is all but true! Thank you for the great article and the wonderful film!

  4. sylvie tertzakian said:

    paul, welcome back. i have missed your articles! your journalistic background and your ability to pierce thru the soul of armenia, transform the black ink into real and live images of the treasures of armenia. thru your description of its landscape, beauty, traditions, people, hospitality and faith, that date back to the first century a.d., you invite your readers with diverse interests to visit armenia. every trip to armenia has given me the opportunity to discover new sites,to revisit old sites with a new outlook, and to nurture friendships. at the doorstep of 2011, let us solidify our faith in armenia, the root of our identity.

  5. manooshag said:

    Paul, abrees, thank you, you words, your article… beautiful…
    words fail me just now, but I shall read and re-read again and again. Manooshag

  6. Random Armenian said:

    Um … in the second video, the stairs are at Noravank,not Geghart. The video inside is Geghart. Whoever did the editing really mixed up two separate footages from two different locations.

  7. Sebouh Baghdoyan said:

    One more of your very professional, instrumental, promotional, patriotic and admirable achievements. Appreciated thanks, to you as one of the Honorary Ambassadors of the Armenians.

  8. hovsep said:

    Bravo Boghos / Paul!!
    I guess the person describing “madzoon, like yoghurt” doen NOT know that an Armenian from Turkey introduced it to America and called it by its Turkish name, instead of by its authentic Armenian name. Same has been done with EKMEK, instead of HATS, KARABAGH, instead of ARTSAKH, etc.etc. How sad!!!

  9. Suren said:

    exactly what I felt when standing on the ploor overlooking Khor Veerab and to my right the migty Ararat.

  10. Suren2 said:

    They tested that spear and it was a fake, actually. I watched a thing about it on National Geographic.

    Hate to rain on your parade but I think it was all downhill for Armenia once Christianity came into the picture. I mean I’ll give it some credit, at least it prevented Armenians from becoming Muslim, but you can’t tell me that the pagan religion, which Tigran the Great followed back when Armenia covered half of Anatolia, parts of Lebanon, Syria, Iraq, Iran, and all of what is now Azerbaijan, didn’t serve Armenia even better. The original reason Ararat was sacred wasn’t because of Noah. Armenians didn’t know about Noah until 301. It was because Ararat was the home of the gods.

    • suren2 misinformed said:

      suren 2, national geographic DID NOT test the spear. the national geographic reporter shows a “replica” of the armenian spear to an expert in london, who says the spear was not roman. the documentary goes on to say that there were also non-roman spears used the crucifixion.

    • Random Armenian said:

      Suren2,

      I think the legends of the flood are really, really old and would have been well known by the people living in asia minor. There is speculation that the bosphorus strait did not exist thousands of years ago and the that area was a natural dam, holding back water from the Aegean and Marmara from going into the Black Sea. Eventually pressure broke through, creating the straight and flooding into the Black Sea for days on end. This raised the water level along the coast and those living along the edges had to essentially flee. They have found settlements along the edges below the sea level. The assumption is that those living there would have dispersed, and spread the story of the great flood. Very interesting idea, but speculation nonetheless.

  11. Anna said:

    Beautiful article! Reading this article made me realize how much I miss Armenia. I will be planing a trip soon :)

  12. Lory said:

    Paul, you are just so talented! Your beautiful prose combined with your reportage is just gorgeous. Thank you for sharing your tip with us in such a gorgeous way. I love reading your articles. I love reading everything you write. You are just so good. We are waiting for the novel.

  13. manooshag said:

    Hye Paul, I think you might offer your wonderful article to ‘www.csmonitor.com’… who might even pass it on in their publication.
    Manooshag

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