After 12 years of planning and hard work, Armenian Heritage Park (also referred to as the Park), located in downtown Boston, Massachusetts, on the recently created Rose Fitzgerald Kennedy Greenway (hereafter, the Greenway), was finally dedicated on May 22, 2012.
Over the last few decades, the term “diaspora” has rapidly spread and expanded to take on multiple meanings both inside and outside of academic disciplines.
For the last two millennia, Jerusalem has been represented as a space of desire – a place that has been perennially occupied and lost, and an area of which the borders are contested until today.
After two dismal years, Armenian theater in Los Angeles managed an uptick in both the quantity and quality of productions that graced area stages in 2012.
The AFFMA Film Festival is less than a week away, and, this year, courtesy of the screeners provided by the organizers of the festival, I had the chance to review several of the documentaries on the program.
As someone who attended Armenian private school, I consider the preservation of Armenian culture an extremely important matter. Preserving Armenian culture, or hayabahbanum, was a constant topic of conversation throughout my primary education – among friends, in class, and in public lectures; it was keenly emphasized for us as children and ingrained in our education.
In her 2011 publication, The Concession Stand: Exaptation at the Margins, Arpine Konyalian Grenier sets out to puncture rigid formulations of identity that would classify her as an Armenian-American poet. As an Armenian born in Lebanon and living and producing in the United States, Grenier seeks to dismantle reductive formulations of hyphenated identity.
Artistic collaboration is a productive site where perspectives can meet and reshape each other, generating new imaginings for the artists involved.
In the year-end article I wrote last December – months before the Occupy movement launched in New York and spread to 80 countries – I began a quiet protest, lamenting the state of Armenian theater in our corner of the diaspora and calling for increase – and improvement – in its cultural production.
This year’s Arpa International Film Festival featured two short films with a storyline informed by an historic catastrophe: Levon Minasian’s Le Piano depicts the musical aspirations and struggles of a child virtuoso, Loussiné, who was orphaned after the earthquake in Leninakan, Armenia in 1988; Eric Nazarian’s Bolis follows the journey of an Armenian oud player, Armenak, who visits Istanbul to perform in an oud festival and find the site of his grandfather’s pre-Genocide oud shop.