PHILADELPHIA—The Philadelphia Museum of Art will present a major traveling retrospective celebrating the extraordinary life and work of Armenian American artist Arshile Gorky, a seminal figure in the movement toward gestural abstraction that would transform American art in the years after World War II.
The exhibition, which will run from October 21 to January 10, 2010 in Philadelphia, will travel to Tate Modern, London (February 10 – May 3, 2010) and The Museum of Contemporary Art, Los Angeles (June 6 – September 20, 2010) following its debut in Philadelphia.
The first comprehensive survey of the work of this artist in nearly three decades, Arshile Gorky: A Retrospective will premier at the Museum and present 180 paintings, sculptures and works on paper reflecting the full scope of Gorky’s prolific career. Drawn from public and private collections throughout the United States and Europe, this retrospective will reveal the evolution of Gorky’s unique visual vocabulary and mature style. It is organized by the Philadelphia Museum of Art and will be accompanied by a major publication, published in association with Yale University Press.
“Gorky built upon the achievements of the early modern artists he greatly admired and broke new ground during a remarkable moment to become an inspiration to a new generation of American painters,” said Timothy Rub, the George D. Widener Director-elect and CEO of the Museum. “The exhibition and catalogue will offer a deeply moving reassessment of the artist’s entire career, including his struggles and his triumphs—personal as well as artistic—and the powerful legacy of his work.”
Arshile Gorky: A Retrospective is the first major exhibition of its type since 1981 and the first to benefit from the publication of three biographies of the artist: Nouritza Matossian’s Black Angel: The Life of Arshile Gorky (1998), Matthew Spender’s From a High Place: A Life of Arshile Gorky (1999), and Hayden Herrera’s Arshile Gorky: His Life and Work (2003), all of which shed new light on the artist’s Armenian background and his central role in the American avant-garde.
This will be the first major museum exhibition to highlight the artist’s Armenian heritage and examine the impact of Gorky’s experience of the Armenian Genocide on his life and work.
The retrospective and its accompanying catalogue have also benefited from in-depth interviews with the artist’s widow, Agnes “Mougouch” Gorky Fielding, who has generously supported the project from the start, through key loans and first-hand accounts of Gorky’s artistic practice as well as his cultural milieu.
Among the works to be included are such renowned paintings as the two versions of “The Artist and his Mother,” 1926-36 (Whitney Museum of American Art, New York) and about 1929-42 (National Gallery of Art, Washington, D.C.); “The Liver is the Cock’s Comb,” 1944 (Albright-Knox Art Gallery), the artist’s largest easel painting; “Water of the Flowery Mill,” 1944 (Metropolitan Museum of Art), which demonstrates his deep absorption in nature-based abstraction; “The Plow and the Song series,” 1944-47, which reflects Gorky’s continuing engagement with memories of his rural Armenian childhood; “Agony,” 1947 (Museum of Modern Art, New York), Gorky’s haunting late painting, a product of his increasingly tormented imagination in the late 1940s; and “The Black Monk” (“Last Painting”) (Museo Thyssen-Bornemisza, Madrid), which was left unfinished on Gorky’s easel at the time of his death in 1948. Some of the works included in the exhibition have not been on public view before, among them the wood sculptures, “Haikakan Gutan I, II, and III” (Armenian Plow I, II and III), of 1944, 1945, and 1947 (collection of the Diocese of the Armenian Church of America (Eastern), on deposit at the Calouste Gulbenkiam Foundation, Lisbon), as well as the Museum’s recently acquired “Woman with a Palette” (1927).
Michael Taylor, the Museum’s Muriel and Philip Berman Curator of Modern Art and curator of the retrospective, stated: “Gorky was a pivotal figure in modern American Art who has since come to be known as the quintessential artist’s artist. It is our sincere belief that this landmark retrospective will secure Gorky’s place alongside Jackson Pollock and Willem de Kooning as one of the most daring, innovative, and influential American artists of the 20th century.”
Arshile Gorky: A Retrospective will be presented in a generally chronological sequence. Thematic groupings will represent each phase of Gorky’s career, which underwent an astonishing metamorphosis as he assimilated the lessons of earlier masters and movements and utilized them in the service of his own artistic development. Beginning in the mid-1920s with Gorky’s earliest experiments with Impressionism and the structural rigor of the paintings of Paul Cézanne, and continuing through his prolonged engagement with Cubism in the 1930s, the exhibition ends with the Surrealist-inspired burst of creativity that dominated the final decade of Gorky’s life and left us with so many breathtakingly beautiful paintings and drawings.
In the 1940s, Gorky’s contact with Surrealism informed his breakthrough landscapes in Virginia and the visionary works made in his spacious, light-filled studio on Union Square, which he called his “Creation Chamber.” Several galleries in the exhibition will serve as “creation chambers” in their own right, highlighting the artist’s working process by presenting Gorky’s most significant paintings alongside the numerous painstaking studies that informed their making.
Born Vosdanig Adoian around 1904 near Lake Van in an Armenian province of Ottoman Turkey, Gorky witnessed as a young boy the ethnic cleansing of his people, the minority Armenians. Turkish troops in 1915 drove Gorky’s family and thousands of others out of Van on a death march to the frontier of Caucasian Armenia. Suffering from starvation in 1919, during a time of severe deprivation for the Armenian refugees, Gorky’s mother died in his arms. With his sister, Vartoosh, he eventually arrived in the United States where, claiming to be a cousin of the Russian writer Maxim Gorky, he changed his name to Arshile Gorky.
Gorky stayed briefly with relatives in Watertown and Boston, Massachusetts, before settling permanently in New York in 1924, where he studied at the Grand Central School of Art, later becoming an art instructor there. Gorky met and became fast friends with many of the city’s emerging avant-garde artists, including Stuart Davis, Willem de Kooning, John Graham, Isamu Noguchi, and David Smith. Among his students was Mark Rothko.
The noted art critic Harold Rosenberg observed that Gorky, “a lifelong student, was an intellectual to the roots, he lived in an aura of words and concepts, almost as much at home in the library as in the museum or gallery.” He was largely self-taught, visiting museums and galleries and reading voraciously. Gorky became familiar with modern European art and embarked on a systematic study of its masters and their methods, from Paul Cézanne and Henri Matisse, whose landscapes and still-lifes he emulated masterfully, to Pablo Picasso’s Cubist and neoclassical works, and the biomorphic abstractions of Joan Miró. Works by Giorgio de Chirico and Fernand Léger informed, respectively, Gorky’s vast Nighttime, Enigma, and Nostalgia series of the early 1930s and the sequence of murals on the theme of aviation that Gorky created in 1936 for the Administration Building of Newark Airport, under the aegis of the Public Works of Art Project (later the Works Progress Administration), through which Gorky and many other American modernists found employment during the Great Depression.
One of the key themes of Arshile Gorky: A Retrospective will be the artist’s profound engagement with the Surrealist movement throughout the 1940s. Gorky’s relationships with members of the Surrealist group in exile in the United States, including its leader, André Breton, as well as painters Yves Tanguy, Wifredo Lam, and Max Ernst, and his close friendship with the Chilean-born artist Roberto Matta all contributed to the development of his singular visual vocabulary, a highly original form of Surrealist automatism characterized by biomorphic forms rendered with thinned-out washes of paint. After his marriage in 1941 to Agnes Magruder, whose parents had a farm in Virginia, Gorky’s experience of the American landscape would enrich his artistic vision, and, beginning in 1943, emerges as a central theme in the lush, evocative paintings for which Gorky is best known. The rich farmland and bucolic atmosphere of rural Virginia (and later Sherman, Connecticut) reminded Gorky of his father’s farm near Lake Van, and inspired him to create freely improvised abstract works that combined memories of his Armenian childhood with direct observations from nature. The resulting paintings, such as “Scent of Apricots on the Fields” (1944) and “The Plow and the Song” series (1944-1947), are remarkable for their evocative strength, lyrical beauty, and fecundity of organic forms.
Gorky’s last years were tragic. In January 1946, a fire in his Connecticut studio destroyed 27 recent paintings. Shortly thereafter, he underwent a painful operation for rectal cancer, and while recovering created some of the most powerful, though agonized, works of his final years, including the haunting “Charred Beloved” series (1946), which alludes to his lost paintings. In June 1948, Gorky was involved in a serious car accident that left him with a broken neck and temporarily paralyzed his painting arm. His young wife left him shortly afterward to pursue a brief affair with Matta, Gorky’s friend and mentor. Gorky took his own life on July 21, 1948, leaving behind an impressive body of work that secured his reputation as the last of the great Surrealist painters and an important precursor to Abstract Expressionism.
I will definitely be there to support our ARmenian painter.. to celebrate his life, his work and most of all his name….
Every Armenian and of course non-Armenian should visit and experience the beautiful art work that this artist created for people to see.
Long live Armenia and its people.
G
I don’t believe that anyone has even begun to really see or understand even a fraction of what Gorky has expressed in his paintings – there still has not been enough study of every aspect of his life and his work –
I’m fascinated by the diverse range of views and opinions. Who’s your “go to” guy?