On Mother’s Day
BY REV. DR. VAHAN H. TOOTIKIAN
Although the tradition of honoring mothers may be one from time immemorial, with the custom of worshipping mothers among ancient cultures and primal religions, the history of Mother’s Day in the United States goes back to the early 1870s.
Julia Ward Howe (1819-1910), the American pacifist, who wrote “The Battle Hymn of the Republic,” was the lady who first conceived the idea of a Mother’s Day celebration. Howe was the Director of Perkins School for the Blind in Boston, the founder of the first American women ministers’ group, and an abolitionist and peace activist.
In 1870, five years after the American Civil War, a senseless conflict broke out in Europe, the Franco-Prussian War. Howe wrote a manifesto protesting that war, which was translated into five languages. She visited Europe to speak at peace conferences in Paris and London. However, because she was a woman, they would not permit her to speak. So, she rented a hall, spread word about the event, and delivered a speech in support of peace. Her efforts resulted in little success.
Howe came back to America with a new idea—Mother’s Day. Linking motherhood, Mother Earth, womanhood, and peace, she asserted that the unconditional love mothers hold for their children fills them with a natural and deep interest in preventing bloodshed.
Howe reasoned that fathers send their sons to war, and mothers remain at home to grieve. Who could better symbolize the need for peace than a soldier’s mother? Mother’s Day would remind everyone that the whole world would be a better place if only everyone might rise to the challenge of motherhood─ nurturing life, fostering peace, and giving love.
In 1908, Anna Jarvis of Philadelphia took up the cause and set aside the second Sunday in May to pay tribute to her late mother and honor all mothers. The idea caught on and spread through several cities across the United States. In 1914, President Woodrow Wilson declared the second Sunday in May as Mother’s Day.
Mothers come in all shapes and sizes and varieties. There are natural mothers, stepmothers, adoptive mothers, foster mothers, mother-in-laws, and grandmothers. Sad to say, there are also unappreciated, neglected, and even abused mothers.
Whoever they are and whatever their lot in life is, those women who know their sublime calling as mothers rightly deserve our love, affection, and appreciation. Honor and praise should be given to them for their matchless love and their irreproachable faith. These kinds of mothers have a love that does not grow cold, does not betray, and is not depleted.
According to the Bible, a mother’s “love is patient, kind … is not self-seeking. It is not easily angered; it keeps no record of wrongs … It always protects, always trusts, always hopes, always perseveres” (I Cor. 13:4-7).
There is a word for that kind of ultimate love—altruism. What is altruism? The dictionary defines it as “selfless devotion to the welfare of others.”
Altruism is a description of God’s love. Isaiah quotes God as asking, “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands …” (Isaiah 49:15, 16).
Egotism includes the instinct for survival; altruism is an acquired trait. Altruism is more than conscience; it is the one basic fundamental Christian characteristic.
Altruism is giving with no ulterior motive. When we give, we do not and cannot expect anything in return—anything.
True motherhood is a total commitment to love. Virtuous mothers express their love through their sacrificial acts—by giving up their sleeping patterns, by disdaining personal care, pleasures, and desires. Their hearts beat in harmony with and for their children. Self-sacrifice and self-denial are characteristics of such a love. Virtuous mothers sacrifice graciously and magnanimously on the altar of love and, with their lifestyles, inspire their children.
Their children, in turn, “Arise and call them blessed.”
Rev. Dr. Vahan H. Tootikian is the Minister Emeritus of the Armenian Congregational Church of Greater Detroit and the Executive Director of the Armenian Evangelical World Council.
